Via Podiensis: An introduction to Hiking the French Camino trail

any traveller worth their salt has heard of the Camino – the well-known Spanish pilgrimage route running westwards from the Pyrenees to the holy city of Santiago de Compostela. Pilgrims have been walking the 780km path for a thousand years, but in the last few decades the way of St James has exploded in popularity.

Inspired by books like The Pilgrimage by Paulo Coelho, and the Martin Sheen film The Way, thousands of walkers from all over the world now come to experience the spiritual, mystical and natural atmosphere that pervades this ancient trail.

By the start of 2016 the idea had been in my head for some time, too. desperate to get away from the rat race of London, I dreamed of donning the well-known scallop shell and setting off with only backpack and walking stick to sustain me.

Something in me yearned for an epic journey, but also a chance to reflect, meditate and meet like-minded travellers.

After finally quitting my job, I began to look seriously at preparations for the Spanish Way, or Camino Francés as it’s known to pilgrims. then something quite unusual happened. Out of sheer curiosity instead of tracing the route into Spain, I moved my finger backwards (east) on the map – away from the conventional starting point of St Jean-Pied-de-Port.

Spain or France?

I rapidly understood Spain is only the convergence point for the numerous pilgrim paths that come through its neighbour, France. My eye was drawn to a place called Le Puy-en-Velay, the starting point for what’s called the through Podiensis pilgrimage route.

Further research suggested this particular walk to St. Jean crossed dramatic mountains and forests, picturesque rural valleys, and passed through medieval towns with ancient monasteries.

Pretty soon, of course, plans for Spain were shelved, and in may 2016 I set off from Le Puy along this French way of St James.

The through Podiensis

The through Podiensis, or Chemin du Puy as it’s known in France, has a lot in common with its Spanish counterpart, the Camino Francés. It’s roughly the same length – at 750km, it’s a great distance for about 4-5 weeks on the move.

Like in Spain, special walkers’ refuges – called gites – are there for you to use at a low-cost. and just like on the Camino, the route passes crumbling pilgrim chapels, soaring medieval cathedrals and hundreds of pilgrim crosses by the roadside.

Looking back on my time in France now, it all seems like a dream. many days I walked entranced, as if floating along the surface of another planet.

Ruten

The first week of the walk is certainly the most awe-inspiring – leaving the volcanic landscape of the Haute Loire, you rapidly pass into the mountainous drama of the Margeride.

Local legend has it a grey wolf – known as the Beast of Gevaudan – ran amok here in the 18th century, killing hundreds of local people. pictures of ‘La Bête’ are all over and add a certain thrill to a pilgrim’s walk down lonely forest trails.

Soon the route passes into the Aubrac – a high plateau landscape full of huge broken rock, stone walls and windswept gorse, hugely reminiscent of England’s Yorkshire Dales.

Accommodation might be found at a huge old pilgrim’s place, where for €12 you’ll sleep on an old medical facility patient’s bed in a dorm with six other exhausted walkers. On a single enchanted day I walked through three of the most beautiful medieval towns I’ve ever seen – St Côme d’Olt, Espalion and Estaing.

Many of these places are UNESCO-rated and have their medieval cores completely intact.

The through Podiensis eventually comes down from the heights, winding its way south-west over the splendid Pont Valentré medieval bridge at Cahors, and through the wonders of Figeac and Moissac. The landscape changes to the stuff of Grimm’s Fairy Tales – winding forest tracks, rolling countryside, medieval towers and waving fields of golden wheat.

Many a tear is shed at the first sight of the Pyrenees as you pass into the Basque Country.

Fellow Pilgrims

Such stunning natural riches are part of the pilgrim experience, but numerous much more come from another source: your fellow wayfarers.

Unlike the predominantly ‘young’ vibe to be found on the Camino in Spain, the demographic on the Le Puy route is slightly older. Being less well-known, the walk tends to attract a lot of older or retired French groups.

I had some amazing evenings with very numerous kind, wise and funny French retirees. In France an emphasis is put on dining together in the evenings at your gite. ideal strangers become firm friends as you laugh, tell anecdotes and gorge your huge appetite on the local food and wine.

Helping one another out is an unsaid code on the pilgrimage – amazing kindnesses and gifts are extended. I had meals paid for, accommodation covered, medicine and clothing given to me – all completely sourced from a magical fountain of pilgrim goodwill.

On the trail there’s an honesty to be found unlike anything you’ll see in your normal daily grind. The undertaking is a hard one – walking 19 -28 kilometers, day after day for 4-5 weeks causes people to stick together and draw the best out of each other.

The reasons for Walking

Pilgrims walk for numerous reasons. Some, like me, to see the amazing landscape and reflect a while. Others walk in the shadow of great loss, or change. You may find it’s your task for the day to spend a few hours beside your fellow man (or woman) reassuring, talking about or simply sharing in the marvel of being best here, best now – alive together amidst all this natural beauty.

The implying of your walk gathers strength with every step taken, every village visited, every conversation shared. The whole thing can’t help but be mystical, allegorical – answers to long-held questions come to a pilgrim in quiet places, or amidst the laughter around the evening dinner table. It’s all rather spectacular and completely unforgettable.

Soon you come to an inevitable conclusion: long distance walking is the best way to press pause on ‘normal’ life, to get reacquainted with yourself and rest your soul a while.

Costs and budget On The French Camino

But what about the costs of walking the Camino in France? numerous are drawn to the Spanish Camino because it can be done so cheaply. There you can find albergues – or hostels – for as cheap as €7-8 a night, with food only another €10-15 more.

A month on the Camino in Spain can easily be done on a budget of €800-1000. people tend to think a similar experience in France would cost a huge amount more. In fact, this isn’t true.

Accommodation costs are higher than Spain, but not by much. On my walk I managed an average of only €16 per day for my bed, and another €12-15 for food and other costs. My total budget for the walk – not including flights or insurance – concerned €1100, or just over €30 a day.

I’d challenge anybody to see so much of gorgeous, magical France on a budget smaller than that.

As I said, reasonably priced walkers’ accommodation is available all along the through Podiensis route – there’s rarely a stretch of 5-10km without some advertisement for a gite. Municipal places are a good cheap option, typically costing €10-12 a night, and with cooking facilities so you can make your own dinner and breakfast.

Often though, you’ll get provided demi-pension in a gite, where along with the bed in a easy dorm-style room you’ll get a superb dinner and breakfast before you go. This costs a little more, but is certainly worth doing once in a while. After all, you’re in France – you’ve got to delight in the food, red wine and hospitality!

Afslutningsvis

As for me, I’m now firmly addicted to long-distance walking. I plan to take on the through Tolosana at some point – another variant of the Camino, this time in the south of France. I’d dearly love to attempt the Pacific Crest trail as well, but for now I’ll stick with my native England – here we have some of the best walking anywhere in the world.

Pilgrim, I wish you buen camino, or as they say in France, bon chemin!

Author’s Bio:

Tom Caley runs IndieLifestyle.net, a site devoted to travel, fitness and personal growth. His preferred past times include push-ups, long days in the mountains and evaluating books about heroes. You can find him on Twitter, Facebook and YouTube.

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TNN: Flytter til Mexico – Hvorfor og nøjagtigt hvordan man gør trinet

Har du nogensinde ønsket at træde til udlandet?

Hvad med til Mexico?

Flyttede overhovedet til Mexico på din radar?

Måske var det – hvis du har været på Instagram i løbet af det sidste år! Det ser ud til at være så masser af rejsende, digitale nomader, materielle skabere, gode venner var på besøg, ophold i flere måneder samt flyttede for nylig til Mexico.

Hvorfor?

Mexico har altid været forstået for sin enestående mad, rig kultur, fremragende vejr, billige priser samt livlige festivaler.

Mens mange mennesker har tjekket ud b …

Hej! Undskyld at afbryde men ….

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Culion museum and Archives, Palawan: Remnants and Descendants

All four of us stood by the door of the museum, waiting for the caretaker.

“If the whole island had been declared leprosy-free,” I couldn’t help but scratch the back of my head in confusion, “where are the former clients now?”

“Most of them have gone back to the outside world,” answered Kuya Toto, a local and one of our trip guides. “Some stayed.”

“But I don’t understand,” I expressed my inability to process information efficiently. “Who are living here now?”

“Some just moved here from other places. Toto is from Metro Manila but he chose to work here,” Jona replied with a smile. She, too, is a local, touring us around. “The others are descendants of the patients. I am a descendant.” There was long aaaaaah heard. It was me signifying that the information had been processed finally.

Culion museum and Archives
Located inside the compound of the town’s medical facility and sanitarium, the Culion museum and Archives houses the most comprehensive and significant information about the establishment of the leprosarium in the island in 1906 up to the development of the cure, the multi-drug therapy, in the 1980s.

The history of Culion as a leper colony can be traced back to may 27, 1906, when coast Guard cutters Polillo and Mindanao docked along the shore of Culion and carried 370 Hansenites (lepers) from Cebu. many of them were brought here against their will. some of them would later embrace a life of normalcy in this town, specifically developed for their betterment and the search for better treatments. numerous of the devices, medicines, and even the mundane items that clients and health workers used are on display, offering a peek to the milestones and setbacks of Culion as a sanctuary for what numerous used to dub the “living dead.”

The museum building has two stories, both open to the public. The artifacts on the ground floor narrates the history of the island, describes the lifestyle of the patients, and discusses the disease in great detail. here are some of the most interesting items inside.

The first room inside the museum, chronicling the first days of Culion as a leper colony
A replica of the nursery. babies were immediately separated from their leper parents, who could only see them through a glass window.
An actual photo of the nursery
Some of the first children-patients in Culion
A patient’s bed
In worry that the disease would spread through physical contact, Culion had their own currency to avoid that the “money” they would touch would reach the outside world.
Some of the laboratory items used by physicians and scientists
A map of Culion in the 1920s. The town is divided into two: one side was where the clients resided, and the other was where the health workers stayed. Gates (and their arcs still stand today) mark the borders.
The upper level highlights a memorial honoring the brave men and women — physicians, nurses, pharmacists, priests, pastors, and technicians — who “had answered the call of responsibility and had served the leprosy clients with utmost love, dedication, and care.”

Culion Memorial, honoring the health workers and spiritual leaders who devoted their time and dedication to the care of the patients
In numerous ways, Culion operated like an ordinary town. It had a plaza, recreation areas, and jails. Policing them were patients, too.
A 3D model of a leprosy patient
When we came full circle, a sign that the trip inside the museum had ended, I could not help but feel thankful for this opportunity. Within the best of my ability, I tried to understand leprosy and the life that sprung out here, although by force in the beginning. the most memorable part of the trip was when my friend Mica found a photo of his great grandfather, one of the major movers in the field of leprology, posted on the wall. His contributions to the quest for the cure was honored. It was the reason we made a trip to this unusually fascinating town.

Mica and her great grandfather, Dr. Jose Rodriguez
And best at that moment, I realized that all of us represent a certain industry of the modern society of Culion. There was my friend Mica, a descendant of a doctor who helped find the cure to the illness;  Jona, a descendant of a leprosy client who chose to stay; Kuya Toto, an outsider who moved to Culion recently to live there permanently; and then there was me, a tourist.

Well, I’m not a descendant of anybody relevant but I was there to learn about the island and its constant struggle through the decades. The days of the island being a leper colony are gone and a new era is coming — Culion as a traveler destination. and while thousands of islands in the country are blessed with natural beauty, Culion has a compelling story to tell. and it’s one that needs to be heard.

How to get here: Fly to Busuanga and at the airport, take a van/shuttle to the town center of Coron (P150). At Coron Pier, catch the 1:30pm boat going to Culion (P180). Der er kun en båd om dagen, så gå ikke glip af den. Fra Culion Port skal du tage en trehjuling til museet. Alternativt kan du deltage i en Culion Tour, leveret af hoteller og rejseoperatører i Coron (P1200 pr. Person).

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